THE PRIVATE MANUSCRIPT AND PRINT COLLECTION OF THE GRIGORYANS
DOI:
https://doi.org/10.24234/journalforarmenianstudies.v4i63.71Keywords:
Vardadzor village, Western Armenia, Mush district, newly discovered, handwritten Amulets in scroll, old printed Gospel, prints, Hymnarium, HorologionAbstract
The article presents the private manuscript and print collection belongs to the Grigoryan family which migrated from Mush district of Western Armenia and settled in Vardadzor village. This collection, consisting of about five units, includes: 2 manuscripts Amulets in scroll, (16-17th cc.), 1 old printed Gospel (1685-1686, Venice), 1 printed Hymnarium (1852, Constantinople), 1 printed Horologion (1872, Constantinople), which have been described in detail in the mentioned work.
The units in the Grigoryans' private collection found their final destination after a long journey in the village of Vardadzor, Gegharkunik state, RA. After the end of the Russian-Turkish war (1828-1829), mass migration from Western Armenia to Eastern Armenia began (1829-30s). At that time, Nevsky Grigoryan's ancestors also migrated and settled in the village of Vardadzor, bringing the collection with them.
Grigoryan family which migrated from Mush district of Western Armenia and settled in Vardadzor village. This collection, consisting of about five units, includes: 2 manuscripts Amulets in scroll, (16-17th cc.), 1 old printed Gospel (1685-1686, Venice), 1 printed Hymnarium (1852, Constantinople), 1 printed Horologion (1872, Constantinople), which have been described in detail in the mentioned work.
The units in the Grigoryans' private collection found their final destination after a long journey in the village of Vardadzor, Gegharkunik state, RA. After the end of the Russian-Turkish war (1828-1829), mass migration from Western Armenia to Eastern Armenia began (1829-30s). At that time, Nevsky Grigoryan's ancestors also migrated and settled in the village of Vardadzor, bringing the collection with them.
The number of units initially included in the collection used to be larger, that, unfortunately, was burnt as a result of the fire in 1995, only this much was possible to save. In order to save the collection from further loss and keep it in better conditions, with the efforts of Nevsky Grigoryan's elder brother Paruyr Grigoryan and his son Valery Grigoryan (in 1998) they built in the adjacent part of the house church of S. Grigor Narekatsi, which is better known by the residents as "Grigor Narek". The time and location of the church construction is not accidental. Conditioned by the fundamental circumstance that Paruyr Grigorya had a dream in which the saint complained about keeping him in the attic (before the construction of the church, the collection was located on the first floor of the house, where the believers came to take vows), then pointed to the place where the current church was built.
The units in the above-mentioned private collection of Nevsky Grigoryan deserved to be studied and published, since they reveal examples of handwritten Amulets, and thanks to them, the discovered similar printed units replenish and enrich the Armenian book art with several more.
The units in the above-mentioned private collection of Nevsky Grigoryan deserved to be studied and published, since they reveal examples of handwritten Amulets, and thanks to them, the discovered similar printed units replenish and enrich the Armenian book art with several more.
References
Abrahamyan A. (1973), Hayoc gir & grchowt'yown /Armenian letter and writing/, Yerevan.
Aslanyan A. (1981), Haykakan SSH ashxarhagrakan anownneri hamar'ot bar'aran /Grgearyan H., A Brief dictionary of Geographical Names of the Armenian SSR/, Yerevan.
Avetisyan V. (2008), Vardad'or /Vardadzor/, Yerevan.
Corpus of Armenian epigraphy (1973), Practice IV, Gegharqowniq. Kamoyi, Martownow & Vardenisi shrjanner /Gegharkunik. Kamo, Martuni and Vardenis regions/, compiled by S. Barkhudaryan, Yerevan.
Jhamanakakic hayoc lezvi bacatrakan bar'aran /Explanatory dictionary of the modern Armenian language/ (1972), vol. second (Z-Z), Yerevan.
Jhamanakakic hayoc lezvi bacatrakan bar'aran /Explanatory dictionary of the modern Armenian language/ (1974), vol. third (K-M), Yerevan.
Lalayan E. (1908), Nor Bayaze'ti gawar' kam Gegharqowniq. Teghagrowt'iwn /New Bayazet province or Gegharkunik. Topography/, Ethnographic report, Eleventh year, XVIII book, № 2, Tiflis.
Levonyan G. (1958), The Armenian book and the art of printing, Yerevan.
Hakobyan T., Melik-Bakhshyan St., Barseghyan H. (1998), Hay girqy' & tpagrowt'yan arvesty' /Dictionary of place names of Armenia and adjacent regions/, vol. 4 (N-V), Yerevan.
Hayeren d'er'agreri hishatakaranner E-JhB dd. /Colophon of Armenian manuscripts E-ZB century/ (1988), work: A. Matevosyan, Yerevan.
Ghazaryan D. (2013), Jhapavenad'& hmayilner /Amulets in scroll/, Yerevan.
Malkhaseants S. (1944), Hayere'n bacatrakan bar'aran /Armenian explanatory dictionary/, vol. 3 (H-O), Yerevan.
Voskanyan N., Korkotyan K., Savalyan A. (1988), Hay girqy' 1512-1800 t'vakannerin /The Armenian book in 1512-1800 years/, Bibliography of the Armenian ancient book, Yerevan.
Voskanyan N., Savalyan A., Soghomonyan M., Gylumyan O., Sahakyan A., Tadevosyan S. (1999), Hay girqy' 1851-1900 t'vakannerin /The Armenian Book in 1851-1900/, Yerevan.
Smbatyants M. (1895), Teghagir Gegharqowni C'ovazard gawar'i, or ayjhm Nor-Bayazit gawar' /Topography of Gegharkun Tsovazard province, now New-Bayazit province/, Vagharshapat.
Melikishvili G. (1960), Urartskiye klinoobraznyye nadpisi /Urartian cuneiform inscriptions/, Moscow.
Chopin I. (1852), Istoricheskiy pamyatnik" sostoyaniya Armyanskoy-oblasti v" epokhu yeye prisoyedineniya k" Rossiyskoy-imperii /Historical monument of the state of the Armenian region in the era of its accession to the Russian Empire/, Saint-Petersburg.
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Author and Journal
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.